nga atua造句

• The consecration the response of nga atua, since the dedication was sacrificial.
• To Te Iwi the application of spiritual laws to this end is dependent upon peoples cooperation with nga atua.
• The Sumerian believed implicitly in nga atua the atua of the city and her attendants, and were prepared to sacrifice everything to her.
• But that that skill was partly learned, but more a gift . Food gathering abilities were a by-product of the assent of Nga Atua.
• The profanation of Tapu was regarded as a transgression ( takatakahi ) of nga atua to whom the object had been dedicated and such discretion incurred immediate vengeance.
• In the sense that it was offering a persons life, or a possession to the service of nga atua The sacrifice was accepted and consecrated by the bestowal of Mana.
• When questioning the Supreme one about the fulfilling of the promise since Egypt shows that Aperahama was able to communicate directly with nga atua so he asked why his wishes were not being obeyed.
• Nga atua controlled the city, which was also the state, the political Prototype for the city-statexiv . These city-states were the strong holds of advanced civilizations amongst themselves.
• Whilst the Tohunga might participate in the consecratory Karakia the consecration was the prerogative of nga atua, It was they who completed the'Rite', ( Marsden : 1986 : 120 ).
• The dedication was followed by the consecration, an act of praise extolling the power and the virtue of nga atua who were then invoked by name and petitioned to endue the person or object with Mana.